Please use this identifier to cite or link to this item: https://scidar.kg.ac.rs/handle/123456789/18087
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dc.contributor.authorAnđelković, Jovana-
dc.date.accessioned2023-06-05T20:30:04Z-
dc.date.available2023-06-05T20:30:04Z-
dc.date.issued2023-
dc.identifier.isbn978-86-80596-28-0en_US
dc.identifier.urihttps://scidar.kg.ac.rs/handle/123456789/18087-
dc.descriptionRad je nastao u okviru nacionalnog naučnog projekta Književno-lingvističkokulturološka Humano(po)etika: Dobar-loš, zao, u okviru ciklusa projekata Jezik, književnost, kultura danas Centra za naučnoistraživački rad Filološkoumetničkog fakulteta Univerziteta u Kragujevcu, 2022–2023. godine.en_US
dc.description.abstractThe focus of this research is on discovering how the hero of Dostoevsky’s novel relates to the idea of Evil in the domains of self-constitution and reflection of reality. Through the interpretation of his discovery of traces of higher-freedom/intelligence/passion, and finally, higher-life in commitment to Evil, we will elaborate on how the potent energy of the destructive frees the being to see different possibilities in the gnoseological search for answers regarding ontological and ontotheological questions. Starting from the idea of constituting the first man out of chaos, one finds a foundation for deliberating over the relationship of the here-and-now being to the existence of Evil in the world. The focal point between them will be represented by a man from the underground who reactivates the original sacredness of Evil by confessing to an event of existence made possible by the existence of drive and (mal)passion within him, all in order to reach the cognition and omnipotence for which the different potentials of Evil open us up. In this context, a different way of establishing value categories will be indicated, considering that Dostoevsky’s work is also seen as a response to the idea of living in Goodness, due to which Evil exists only as a benefit in the name of universal benefaction. Therefore, the analytical interpretation of this work will show a different side of the idea of Evil, which reveals a unique erotic energy of seduction, when published in the language of the underground beings, of the one who linguistically produces the same energy by seducing the reader. In this context, it will be shown how the erotic force from the hero-transgression relationship is discursively transmitted, becoming the force of the relationship between the hero and the reader.en_US
dc.language.isosren_US
dc.publisherUniversity of Kragujevac, Faculty of Philology and Artsen_US
dc.rightsinfo:eu-repo/semantics/openAccess-
dc.sourceZLOBNICI, ZLIKOVCI, ČUDOVIŠTA, PSIHOPATE KNjIŽEVNO-LINGVISTIČKO-KULTUROLOŠKA HUMANO(PO)ETIKA: DOBAR – LOŠ, ZAO-
dc.subjectEvilen_US
dc.subjectpassionen_US
dc.subjectpoweren_US
dc.subjectundergrounden_US
dc.subjectintelligenceen_US
dc.subjecteroticismen_US
dc.subjectfreedomen_US
dc.titleZLOSTRAŠĆE – EROTIČNOST I SAKRALNOST ZLA U ZAPISIMA IZ PODZEMLjAen_US
dc.typeconferenceObjecten_US
dc.description.versionPublisheden_US
dc.type.versionPublishedVersionen_US
Appears in Collections:The Faculty of Philology and Arts, Kragujevac (FILUM)

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